All posts by Keith Call

Rappings

rappingsDr. Robert Webber, former professor of theology at Wheaton College, expressed deep concern for Christian youth entering the 1970s, an era of tremendous political and sociological upheaval. In 1971 he published Rappings, a compilation of poems by Wheaton College students. He writes:

I find that Wheaton College students are far ahead of many of their peers in feeling the problems of modern man. They are awakening out of the isolationism of the previous generation and questing toward a new Christian consciousness, and to this end they are willing to examine their faith to the roots and to purge it of externalism in search of the central dynamic of Christianity.

Their generation is not satisfied with easy answers or with people who avoid hard questions. These young people would join me in saying that hope for mankind is found only in the recovery of the gospel — namely, that in Jesus Christ alienated mankind is forgiven, accepted and called into a new way of life.

The emphasis of the new generation of Christian youth is on the living of the Christian life, not in the sense of adhering to subcultural rules and regulations but in returning to a biblically oriented life, continually deciding to be Christ-followers. The young Christians are intent on taking the teachings of Jesus seriously, feeling that the alternative to a lifestyle centered in things and self is a life like that of Jesus, emphasizing the matters of the Spirit and the enduring values of life.

Rappings does not intend to give a final answer to the world’s problems. It is, rather, a record of young adults honestly expressing their Christian experience as it concerns themselves, their world and their faith.

The Cross of Gold and the Trumpet of Distraction

It isn’t often that a professor of history is allowed to participate in history, if only fleetingly, but Dr. S. Richey Kamm, Professor of History, Political Science and Social Science at Wheaton College, sat very close to William Jennings Bryan, three-time Democratic candidate for President of the United States and one of most flamboyant and influential figures of the day.

Bryan, “The Great Commoner,” championed causes like prohibition and women’s suffrage. In 1921 he visited Wheaton College, lecturing forcefully to faculty and students against the theory of evolution, later using those very arguments in his seminal debate with attorney Clarence Darrow during the 1925 Scopes Monkey Trial. Ironically, theistic evolution eventually won the day at Wheaton College. Bryan was famous for his “Cross of Gold” speech, which responded to those demanding a currency based upon a gold standard. He shouted, “We will answer their demand for a gold standard by saying to them: You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.”

In 1924 young Kamm heard Bryan speak in Greenville, Illinois. He writes on the back of the photo:

You will find me seated on the table at the left of the picture. This shows only a part of the crowd. It stretched out for a long way on each side. They had quite a time with the old fellow with the ear trumpet. He got up on the platform and got his trumpet so close to Bryan’s mouth that Bryan had to stop and get the old fellow a chair.

A Third Testament, available on DVD

Malcolm Muggeridge (SC-04), British journalist, responded with keen sensitivity to pious thought couched in beautiful language, especially as he embraced the Christian faith in his later years. In 1974 he hosted a documentary series highlighting the spiritual contributions of six world-class authors: St. Augustine, Blaise Pascal, William Blake, Soren Kierkegaard, Leo Tolstoy and Dietrich Bonhoeffer.

Describing their work as a “third testament” (after the Old and New Testaments) testifying to the reality of God and the resurrected Christ, Muggeridge visited their countries, homes and haunts, attempting to capture something of the environment in which they flourished. Two years later he adapted the series into a book, each chapter profiling one of the featured authors.

Unavailable for many years, A Third Testament, a two-disc DVD containing six 55-minute episodes, is now available from Ignatius Press, http://www.ignatius.com or 1-800-651-1531.

The Prohibition Club


The matter of casual consumption of alcohol is increasingly accepted among Christians, but in previous generations “the drink” was considered an insufferable evil — a quick, sure agent for destroying the family and the community. One tract from 1922 notes, “The children of this generation must be taught that alcohol is present in beer, wine and home-brew, and that alcohol, wherever found, is a poison.” Evangelists such as Billy Sunday continuously railed against the dangers of booze, preaching with such aggression that saloons and bootleg operations shut down all across the country.

Assisting in the battle for temperence, Wheaton College established the Prohibition Club, which eventually aligned itself with the Intercollegiate Prohibition Association. Students, traveling to schools and churches, performed oratories and wrote contest essays with such themes as “The World Movement Against Alcoholism. Charles Blanchard, second president of Wheaton College, delivered the keynote address for the third annual convention of the Intercollegiate Prohibition Association of Illinois in 1895, hosted at Wheaton College.

Modern sensibilities might disagree, but voices from the past proclaim their opposition with conviction.

Blanchard Hall, the City of God?

All editions of Pilgrim’s Progress describe a thrilling scene in which Christian is directed to the heavenly city by Evangelist. However, the 1931 Wheaton College Tower front flyleaf illustration slightly tweaks the old story, instead upholding Blanchard Hall as the celestial destination. Other such images are featured throughout the volume. Using the theme of pilgrimage, editors from the Junior Class write:

As Christian travelled his way full of difficulties and temptations toward the Light, we as students are wending our way to the same Light. Thus realizing these few years at Wheaton are but a milestone on our way, the Tower ’31 portrays our Pilgrimage.


Two Freds, One Faith

One could hardly imagine two more disparate Presbyterian ministers than Fred Rogers, best known as beloved children’s show host “Mister Rogers,” and Pulitzer Prize-nominated novelist Frederick Buechner. One man, wearing a zippered cardigan, sings “Won’t you be my neighbor?” before placidly discoursing on themes such as courtesy, personal hygiene or regular school attendance; the other writes decidedly “grown-up” fiction and non-fiction, frankly discussing the crippling tensions he has felt between faith and doubt. One man’s pulpit is television; the other’s pulpit is his desk. Both are influential in vastly different spheres.

Nonetheless, the two Freds interacted during the early 1980s. Among the papers of Frederick Buechner (SC-05) are three notes from Mr. Rogers. For the first two, dated July 14, 1981, Rogers thanks Buechner for a phoned chat, and for “…what you called out of me.” Rogers then invites Buechner to visit him during August if he is near Pittsburgh or his summer home in Nantucket. On the other note he writes his address. On the third, dated August 27, 1981, Rogers thanks Buechner for sending a gracious letter which welcomed his return to Nantucket. He also thanks Buechner “…for you and your superb work.”

(Researchers desiring access to those portions of the collection classified as Private Materials or Special Private Materials must obtain written permission from the Buechner Literary Trust.)

Wheaton College Awakenings: 1853-1873

Before publishing Marching to the Drumbeat of Abolitionism: Wheaton College in the Civil War (2010), Dr. David Maas, retired professor of history, released Wheaton College Awakenings: 1853-1873 (1996), comprising 266 entries excerpted from correspondence, diaries, newspapers and other printed matter, chronicling early campus life.

A few examples:

#18. Discipline of studying, 1857. And if the discipline of study ever accomplishes anything it must be self-imposed. The student who needs a police force to exact obedience to academic law deserves no place in a respectable literary institution.

#37. Student attacks novel as trashy literature, 1857. The country is flooded with books and papers which have a tendency to excite and intoxicate the mind; consequently the mind becomes poisoned and the desire for useful information is destroyed and all the noble powers of the intellect die of starvation or from the want of wholesome intellectual food…[too many read] worthless nonsensical trash which has a tendency to destroy the virtue and morality of the consumer. [Great men of the past] Webster, Clay, Washington and Sumner…[did not] rise to the highest pinnacle of fame by spending their time novel reading…Young man, beware, beware of that young lady who spends most of her time in reading novels, talking nonsense and laughing at others…

#97. Professor critical of the architectural style of central section of Blanchard Hall, 1868. [Professor John Calvin Webster in address dedicating the cornerstone of the west wing of Blanchard Hall refers to the original center section as] the semblance of an old-fashioned New England cotton mill.

#106. Complaint of high costs of Wheaton, 1857. Although the world seems to frown on you now and by every means possible to take the last dollar you possess, particularly so if you are a student at Wheaton College.

#252. Student concerned about Civil War, 1861. It [imagination] sees the dark cloud which now overhangs our country roll away; and our nation purified by fire and blood – rising up with a halo of glory around.

The Wheaton Anthology

During its early decades, the Wheaton College Record, the student newspaper, published verse written by faculty and students. However, as the editors, Raymond Horton and Charles Seidenspinner, observe in their introduction, “to publish a poem in a newspaper is to bury it.” Seeking to rectify this, they scoured thousands of pages, seeking “…the best representatives of the literary talent which has appeared on the Wheaton campus.” Compiling the best of the best, they collect their choices into a book called The Wheaton Anthology, published in 1932. Brief in pages, the anthology contains a number of interesting pieces, including a poem by Jonathan Blanchard, first president of Wheaton College. Also included are poems by Elliot Coleman, who later gained renown as a poet and professor at Johns Hopkins, and Royal T. Morgan, professor of natural sciences.

First Ladies of Wheaton College

The presidents of Wheaton College are lauded for their leadership, guiding the institution through the decades, holding close its motto, “For Christ and His Kingdom.” But leadership is usually a partnership; and surely every man would respectfully defer to the invaluable contribution of his wife. Ruth Cording, former archivist at Wheaton College, composed a booklet, Romance, Roses and Responsibility, celebrating the lives of these faithful women. Cording profiles the following: 1. Mary Blanchard, wife of founder Jonathan Blanchard. 2. Margaret Ellen Milligan, first wife of second president Charles Blanchard, who died during her early motherhood. 3. Amanda Jane Carothers, second wife of Charles Blanchard, died from scarlet fever. 4. Frances Carothers, third wife of Charles Blanchard, who was a physician and wrote a biography of her husband. 5. Helen Spaulding Buswell, wife of J. Oliver Buswell, third president of Wheaton College. 6. Edith Olson, wife of V. Raymond Edman, fourth president. 7. Miriam Bailey, wife of Hudson Armerding, fifth president. 8. Mary Sutherland, wife of Richard Chase, sixth president. 9. Sherri Elizabeth, wife of Duane Litfin, seventh president.

Commenting on her use of the rose motif, Cording writes:

Mary Blanchard brought her roses from Cincinnati when she and her husband, Jonathan, Wheaton’s first president, came to Knox College in 1845. Those rose bushes were then transplanted to their home on South President Street when the Blanchards moved to Wheaton, In 1863 the bushes were moved to the college and planted in front of Blanchard Hall near the east door. Some of the bushes were also planted, at the request of Jonathan Blanchard’s granddaughter, Geraldine Kellogg Dresser, and when she died, former president V. Raymond Edman referred to the “heritage of roses,” stating that she “passed the Blanchard heritage to us with roses.” In 1984 I noticed that the roses in front of Blanchard Hall were just about ready to go into pink bloom, but that the remodeling of the front of Blanchard would threaten their blossoms. The college gardener was alerted and all the remaining bushes were moved to the front of Westgate, the current home of the Wheaton College Alumni Offices. They are now appropriately marked with plaques, showing that they were originally brought to Wheaton by Mary Bent Blanchard – 150 years ago!

Wheaton College and Global Warming

Oak Park, Illinois, located eight miles west of the Chicago Loop, is the home of notable contributors to national and world culture. For example, here lived novelist Ernest Hemingway, as did Edgar Rice Burroughs, creator of Tarzan and John Carter of Mars. Architect Frank Lloyd Wright designed several of his famous structures at his Oak Park studio; and James Dewar, inventor of the late, lamented Twinkie, resided amid the solace of its tree-lined avenues. Oak Park is also the childhood home of Dr. Wallace Broecker, who coined the now-ubiquitous phrase “global warming” in a 1975 essay titled “Climate Change: Are we on the brink of a pronounced global warming?”

As a child, Broecker attended Harrison Street church in Oak Park with his parents. The small assembly was led by T. Leonard Lewis, who would later serve as pastor of First Baptist Church of Hammond, Indiana, before serving as president of Gordon-Conwell Seminary in Masschussetts until his death in 1959.

Broecker, encouraged to attend Wheaton College because his neighborhood friend, “Ernie” Sandeen, enrolled, recalls campus mischief in Fixing Climate: What Past Climate Changes Reveal About the Current Threat – And How to Counter It (2008), written with Robert Kunzig:

It has a reputation as the Harvard of evangelical colleges, an ambitious but also a godly place, where students signed a pledge to adhere to the same set of rules that applied to Harrison Street…It was a serious place…and it seemed to force into full flower the most profoundly unserious aspect of Broecker’s character, one that can still be startling today to the uninitiated…At Wheaton the pranks got more elaborate. In his junior year he was business manager of the yearbook, which position of influence allowed him to sign excuses that got him and his friends out of daily chapel. It also got him a key to the attic of Blanchard Hall, where college memorabilia was stored. That October, Broecker discovered an unused door leading from the attic into the bell tower, which was off-limits to students; the custodian kept the main entrance carefully padlocked. At midnight on Halloween night Broecker, Sandeen and their roommates woke the campus with a loud tolling. When the custodian came racing into the bell tower, they exited through the attic and locked him in. He was forced to ring the bells again to summon the police. By the time the law arrived the Broecker gang had retreated to a ground-floor classroom. Broecker remembers vividly the flashlight beams coming through the windows and playing along the walls as he and his friends hugged the floor, out of sight.

Broecker offers an interesting perspective on the 1951 revival…and his subsequent drift from Evangelical Christianity:

In addition to going to chapel every day, Wheaton students were required to spend a week every year rededicating themselves to Christ under the guidance of a visiting preacher. That year the event took an extraordinary turn – it became a mass public confession. For three days and nights students lined up in the choir loft and behind the pulpit, waiting for their chance to proclaim their sins. The pressure to participate was intense. Broecker sat there in turmoil, brooding more seriously than he had ever brooded over anything. He certainly had sins – violations of the Wheaton pledge, for instance, that went beyond dancing. (He has never liked dancing.) But he knew some of of the people who were confessing, and he knew they weren’t being honest. They were holding back on the juicy stuff. The hypocrisy of the whole spectacle revolted him – people were pretending to believe in rules they couldn’t really live by, and then pretending to confess their violations of those rules. Hypocrisy and dishonesty, Broecker realized, were the sins he could least abide. That day in chapel, he slipped the fragile line that had tied him to the Rock.

Moving into the field of scientific research, Broecker found a substitute:

[Science] is the belief that if we observe the world carefully, test our ideas skeptically, and communicate honestly, we can figure things out. That summer of 1952, Broecker was converted to science. In time he would come to think of it as something sacred.

Wallace S. Broecker attended Wheaton College for three years before transferring to Columbia where he graduated. He is the Newberry Professor of Earth and Environmental Sciences at Columbia University. In 2006 he received the Crafoord Prize in Geosciences.