All posts by Keith Call

Michener on Buechner

James A. Michener authored more than 40 books, mostly massive historical sagas set in a particular geographic location, such as Hawaii, Poland and Texas. He published his first novel, Tales of the South Pacific, at 40 and continued writing until his death at 90 in 1997. His literary career is  noted for constant worldwide traveling and meticulous research, often incorporating history into his fictional narratives. MichenerIn his memoir, The World is My Home (1992), he reflects on certain novelists he admires and supports, including, somewhat surprisingly, Frederick Buechner.

In the lecture on the literary scene I reviewed the work of some half dozen writers but with special emphasis on two who had captured my imagination and for whom I had great hopes. I sold a lot of books for these two young men. The first had attended Princeton University and was either contemplating or beginning a career in the Presbyterian ministry in which he would later excel. Frederick Buechner had a style of great elegance, so highly polished that he reminded me of Wharton at her best. He liked long sentences dealing with, for example, the sensibilities of urbane parents who sent their sons to places like Princeton, and I used to read aloud with great effect several passages from his novel A Long Day’s Dying, in which single sentences ran on for half a page. At the end of each segment I would tell my audience: “I could not in a hundred years write like Mr. Buechner, nor would I want to, but I esteem him as one of the best young writers today and feel sure he will maintain that reputation in the decades ahead.”

Michener adds a footnote, “He has. From his industrious pen has continued to flow a unique mix of intelligent novels and masterfully argued religious essays. His reputation is solid.”

The papers of Frederick Buechner (SC-05) are archives at Wheaton College (IL) Special Collections.

 

Full Circle

FullCircleThe 1960s were years of dizzying upheaval for the United States. Its citizens wearied of the complex, seemingly endless war in Viet Nam. University students experimented with radical philosophies and mind-altering drugs. Racial tensions tightened in the inner city, often exploding. Popular music, particularly rock and roll, assumed an edgier attitude, reflecting the spirit of protest. As culture-shattering challenges shook the American psyche, the church did not remain unscathed. Amid the turmoil, David Mains, formerly assistant pastor at Moody Church in Chicago, with his wife, Karen, determined that the moment was right to implement a “creative” congregation on the edge of the ghetto, using all the gifts of its membership while aggressively reaching the socially disenfranchised and those disillusioned by local churches. Under Mains’ leadership, Circle Church began in 1967 with 28 people. Four years later Circle Church’s membership climbed to 500 congregants,  comprising students, high-rise apartment dwellers and ghetto inhabitants. Mains tells the story in Full Circle (1971). As the years progressed, however, Circle Church began to slowly unravel. Mains picks up the story in a 2004 Christianity Today essay called “Presumption at Circle Church.” He writes, “Today I am embarrassed about some of the attitudes expressed in Full Circle. I still have the same principles, but my comments seem cocky and presumptuous. I saw Circle Church as the tip of a new wave that would sweep across evangelical churches. That didn’t happen. Circle Church still exists, but in a smaller form and with more specialized emphasis.” Mains cites several reasons for the failure of Circle Church, expounding on each point. 1) I often allowed myself to fixate on issues. 2) I was naive about social problems. 3) In encouraging others’ gifts, I minimized my leadership role. 4) I held onto the church too tightly.

“The best thing that happened to me in leaving Circle Church was the breaking of my pride,” Mains writes. “During the breaking time, I felt rejected by the church that I had poured my life and soul into for ten years. For a brief time I questioned my faith in God. I wondered if I could trust him again.” He concludes,”More than a year passed after I left Circle Church before I began to feel like a man again. I have since sensed a new filling of the Holy Spirit, which was the result of a complete surrender to God. The process taught me to put confidence not in myself but in the Lord. As never before I identify with Paul’s words, ‘His strength is made perfect in my weakness.'”

Though Mains expresses a measure of remorse, his experiment in the Chicago ghetto, using liturgy, art and lively worship, waved a banner of salvation and hope for many, while providing a template for later generations of churches employing similar principles.

In 1977 Mains assumed the position of director for the Chapel of the Air, with Karen acting as co-host of the syndicated radio broadcast. Both have authored several books. Their papers (SC-118) are housed at Wheaton College Special Collections at Wheaton College (IL).

Memoirs of Africa

LosierAndrew Losier graduated from Wheaton College in 1934 and Dallas Theological Seminary in 1937. That year he was married to Dorothy, his college sweetheart. Under the umbrella of a faith mission, Dorothy and Andrew sailed for East Africa, arriving on December 5, 1938. They worked among the Kipsigis until 1940, then received an assignment to work among the nomads of the Masai Tribe in the foothills of Kilimanjaro. In 1952 they founded the Christian Literature and Bible Center. They distributed over a billion pieces of Christian literature in 50 different languages in East and  South Africa. After 43 years in Africa, they began their international distribution venture, “Around the World.” Losier very briefly recounts his Wheaton College days in Memoirs of Africa (1985),

During my senior year at Wheaton, I became engaged to a wonderful young lady, Dorothy Lehman, who was the ninth child of God-fearing parents of German-Swiss origin. For many years I had prayed that the Lord would direct me to the right woman for my future life partner. Unknown to me, Dorothy was praying in Indiana for the right man. I dedicated my life to full-time mission service in Africa and she dedicated herself to full-time mission service anywhere but Africa! But God worked that out, too. It was nearly five years before we were married and I thank God that Dorothy was willing to wait for me.

The Losiers had five sons and two daughters. Andrew died in 1998. Dorothy died in 1992.

Charles Blanchard on the Bible

BlanchardThe life of Dr. Charles Blanchard (1848-1925), second president of Wheaton College, was nearing its end just when the Modernist/Fundamentalist controversey was heating up. These hotly divisive years presented stiff challenges to conservative Christians as traditional assumptions were routinely overthrown or mocked. Is the Bible flawed? Is evolution true? Is scripture merely a collection of fictional morality tales? These questions, then as now, plagued educational institutions across the nation. Eventually the battle lines were drawn – and Dr. Blanchard made it very clear where he stood, as evidenced by these words from the Preface of his book, Visions and Voices: Or Who Wrote the Bible (1917):

It is not strange that such a book should be assailed. We do not wonder when we read that its translators, teachers and followers have been strangled, beheaded, burned, drowned and by thousands have died for this wonderful book on bloody fields. It is, however, strange that today men who profess to believe the Bible and are paid for teaching it should join hands with the Paines, Voltaires and Ingersolls of our race to destroy the faith of the people in this book. I do not understand their motives, but I do know the deadly work they are doing, and I entreat all men who honor God or wish well to humanity to resist their desperately evil assaults on this the only hope of the human race.

Why She Stayed

In 2006, Ted Haggard, pastor of New Life Church, author and president of the National Association of Evangelicals, shocked America when he confessed to drug abuse and an illicit affair with a male prostitute in Denver. GayleConsequently, Haggard quit his numerous leadership positions and sought pastoral counseling. Not only was Haggard publicly humiliated, but so was his wife, Gayle. Inundated with a persistent question, she responds in her memoir, Why I Stayed (2010). She recounts her marriage to Haggard, from their meeting as students at Oral Roberts University to the present. Gayle Haggard summarizes her conclusions in the final pages:

Why did I stay married to Ted Haggard? I think the more pertinent question — the one I had to settle in my heart — was, Why should I go? My reasons for staying with Ted were far more compelling than any that would have propelled me toward divorce. I stayed with Ted because to me he’s worth the struggle…But even in the midst of my pain, I believed Ted loved me…I decided that he was worth fighting for, our marriage was worth fighting for, and our family was worth fighting for. I stayed with Ted because commitment means something to me. I’ve committed my life to God, which means that I’ve chosen his ways and I follow his example of love and forgiveness. I’m committed to our marriage, to stay in this journey till death do us part. I am committed to our children, and I want to restore honor and dignity to their lives.

The papers of the National Association of Evangelicals (SC-113), from its inception in 1941 until the mid-1990s, are housed in the Wheaton College Special Collections, available to researchers. The NAE is currently headed by Dr. Leith Anderson.

Letters to Jody

Letters to Jody, published in 1971 by Thomas D. Parks, is a collection of fictional letters from Dr. Blake, an industrial chemist, to Jody, his Bible class student who has just entered a state university. JodyIIAs she adjusts to academic and social expectations, Jody shares various issues with her wise friend. An article from the January 28, 1972 Record explains the book.

If it is true that many parents send their children to a Christian school because it is a “‘safe’ place for my little Frerkowitz,” then there is greater truth in the statement that going to a Madison, University Park or Berkeley will be a crucial period in the life of a Christian youth. A unique insight into a parent’s mind on this subject may be viewed in a recent book entitled Letters to Jody. The author is Dr. Thomas Parks, father of Jody Parks, a Wheaton junior and literature major. However, the Jody of Wheaton is not the Jody of the State U. in the fictitious correspondence. Supposedly the letters are received from Jody’s Bible class teacher. Her name is employed merely as a personifiation of “the Christian University co-ed.” Dr. Parks combined his experience as the father of a Christian college student with his ideas of the current university picture to elucidate his understanding and convey this to his audience.

Letters addresses itself to anyone who would be involved in answering the problems and questions in the mind of the Christian at college or in any other student-related experience. Also, it serves as a representation to a non-Christian or a new believer of some positions held by most middle-class Christian parents. In an interview, Miss Parks said, “Some of the issues in the book were touch to me.” This especially pertained to the letters the book’s cover reviewer termed “race relations,” since Jody serve with SMP in Spring City, Tennessee, a Bible camp for black children this past summer.

Jody aided her father in analyzing content and style in Letters. There were some personal references which she did not want to see printed. Stylistically she said, “The book was too much like a textbook. I helped him cut down some of the letters in length and add more also.” There aren’t any letters by Jody in the book. She did help edit it, however.

Long out of print, Letters to Jody still offers valuable insight into the cultural shifts emerging during the early 1970s, in addition to reflecting the conservative positions held by Dr. Parks, who graduated from Wheaton College in 1942.

The Invisible PM

David Lloyd George, 1st Earl Lloyd-George of Dwyfor, was voted the third greatest British Prime Minister of the 20th Century in a recent UK poll. LloydGeorgeAs a Member of Parliament, Chancellor of the Exchequer, Minister of Munitions, Secretary of State for War and tireless social reformer, Lloyd George expertly navigated the political field, winning the hearts of his countrymen.

Visiting the United States in 1923, the “Commoner,” fulfilling a promise, rode the train with other passengers enroute from Chicago to Mooseheart, Illinois, passing through Wheaton, intending to present a speech in the open-air ampitheatre at the famous orphanage. Excited to hear the great statesman, many students from Wheaton College joined the throng at Mooseheart, expecting at least a glimpse of this renowned international guest. Sadly, their hopes were dashed when Llloyd George’s personal physician forbad him from publicly speaking due to health concerns. Instead, he delivered his address on radio in a building which accommodated only a fraction of those who had gathered for the occasion. The former PM returned to Chicago, where he later delivered another address.

Perry and Tor

Judge Sam Perry of Glen Ellyn, intending to merely deepen the pond on his property, received much more than he expected when, on October 16, 1963, diggers unearthed a prehistoric femur. Professors from Wheaton College were summoned to investigate. Judging the find to be geologically significant, the decision was made to drain the lake and excavate. After several days additional bones surfaced, revealing 60% of a mastodon. Apparently, the unfortunate creature had broken its leg and died at the site of what had been an ancient lake. Eventually the bones and tusks, meticulously recorded, washed, dried, photographed and coated with dilute shellac, were reconstructed. The skeleton, held together by a steel frame, was proudly displayed in Breyer Hall on the campus of Wheaton College for nearly 40 years, until it was ceremoniously moved to the new science building in 2009.

The eight-day dig was accompanied by extensive media coverage and keen interest from the community. The students determined that it needed “a meaningful pet name,” so the skeleton was called “Bonaparte” (bone-apart). But soon the name was forgotten and the display was simply called Perry.

TorAfter centuries alone, Perry finally received a companion when Professor Mazzarella’s Short Story Class published, “The Quest of Tor,” explaining the origins of Wheaton College’s new mascot, a young mastodon who leaves his herd and stomps across the United States, searching for “the land of Wheaton,” where a monument has been erected honoring his legendary ancestor. Endearing himself to the campus, Tor is invited by Dr. Ryken to remain. These days at Wheaton College athletic events, Tor is often seen proudly displaying the Thunder banner amid applauding fans. The booklet, illustrated by Jack Kinyon, can be purchased in the Wheaton College bookstore.

Ageless Wrinkle

WrinkleThe editors of Amazon released in 2014 their selections for “100 Books to Read in a Lifetime.” Placing sixth is A Wrinkle in Time by Madeleine L’Engle. The Newberry Award Winning classic celebrated its 50th anniversary in 2012.

Other choices include 1984 by George Orwell, Alice in Wonderland by Lewis Carroll, Me Talk Pretty One Day by David Sedaris, Slaughterhouse Five by Kurt Vonnegut, Where the Wild Things Are by Maurice Sendak and The Shining by Stephen King.

The original manuscript for A Wrinkle in Time is housed at the De Grummond Children’s Literature Collection at Hattiesburg, Mississippi; but L’Engle’s remaining correspondence, artwork and manuscripts (SC-03), including the remaining titles of the The Time Quartet, is housed at Wheaton College (IL) Special Collections.

Dayuma

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l to r: Rachel Saint, Dayuma, President and Mrs. V. Raymond Edman

Dayuma, born and raised amid the daily brutalities of the Waodani tribe of Ecuador, died on March 1, 2014, entering “gates of splendor” as the result of missionary work initiated by Jim Elliot and Nate Saint. After her conversion, she traveled throughout the United States, speaking about evangelism and reconciliation.She was baptized in 1961 by Wheaton College President V. Raymond Edman at Evangelical Free Church of Wheaton. She presented to Edman three Waodani spears, now housed in the Wheaton College Archives.

Assisted by missionary Rachel Saint, she eventually brought many of her family and friends to saving faith, consequently reducing the murder rate among her tribe by 90%.

The story of martyrs Nate Saint, Jim Elliot, Peter Fleming, Roger Youderian and Ed McCully is told in Through Gates of Splendor by Elisabeth Elliot.