Category Archives: Alumni

Zeke

Zeke RudolphErwin Paul (Zeke) Rudoph II was a relaxed, vibrant young man of twenty, a student of English literature who also adored sports, particularly baseball. He possessed many friends and much promise. In 1967, after experiencing persistent vision impairment, fatigue and unsteady balance, he consulted his doctor. Enduring one exam after another, Zeke at last received the shocking prognosis. He had developed multiple sclerosis, an incurable disease. In this case, terminal.

A fiercely competitive athlete, he now faced opposition far more threatening than any he had ever encountered on the field. But Zeke held a steady course as he tackled his relentless stalker, first with a measure of frustration and apprehension, then with thanksgiving and confidence, and finally with tranquility, resting faithfully in the triumphant Savior “who hath abolished death” (II Tim 1:10). As Zeke’s stamina steadily diminished, his spiritual strength increased, allowing him to offer comfort to his comforters. With each day moving him closer to eternity, he inspired his family and Wheaton College classmates to deepen their communion with Christ, to assess values and align priorities for the uncertain path ahead.

Surrounded by love and abiding peace, he died quietly at age 21 in Central DuPage Hospital. His pastor, Allyn Sloat of Wheaton Bible Church, performed the funeral. Chaplain Evan Welsh, whose brief visits and wise counsels to the dying boy were like “gentle zephyrs from heaven,” read scripture and commented on the brevity of other sanctified lives: Borden of Yale at 24; Robert Murray M’Cheyne at 29; and Christ himself at 33. The story of Zeke’s brief life and ultimate victory over death is eloquently chronicled by his father, Dr. Erwin Rudolph, in Good-by, My Son (1971). Rudolph, former Professor of English and Chairman of the Division of Languages and Literature at Wheaton College, offers hard-won observations on the nature of affliction. “We do not pretend to understand why God’s time-table differs so markedly from our own. But it was ours which was out of adjustment, not His…I strongly affirm that belief in Divine Providence affords the Christian an undergirding he can ill afford to lose. I also discover that God may personally allow suffering to come upon us for reasons which please Him. When He does, we ought not to demur, for God knows what is best for us.” Rudolph approached his son’s illness as a unique opportunity to serve rather than a hindrance.

John Piper, a student of Erwin Rudolph’s, was struck by the quote, “Zeke called death sweet names.” Underlining that phrase, Piper determined to live life seriously so that when death came upon him he could echo those words, knowing that he had lived well unto Christ.

Rudolph concludes, “To the Christian there is always tomorrow. This hope is based on Christ’s resurrection…Zeke has gone ahead to those green fields of glad service, while we remain to work here a little longer.”

Do Not Spit Here!

Like many small colleges Wheaton College wasn’t much to speak of in its early decades. Small colleges didn’t attempt to offer what the big land-grant universities did and that was why so many continued to survive, despite economic ups and downs. The life of the campus wasn’t in state of the art facilities.

Margaret Landon well remembered her first visit to Wheaton’s campus in the early 1920s. She recalled her “sentimental journey” in the January-February 1938 Wheaton Alumni News that event.

It was sixteen years since I first visited Wheaton. That first day is very clearly printed on my memory. It was raining. One ancient hack stood at the station, black, astonishingly high, and astonishingly short–a museum piece really. The campus was a hayfield. Am I right in remembering a cow grazing? It was vacation and the buildings without students were incredibly dingy. A red-headed janitor swept and sang. Footsteps re-echoed uncompromisingly. On a blackboard near the bookstore was an elaborate chalk whirl ending in a dot, which bore the legend, “Do Not Spit Here.”

The dorm smelled of kerosene. The reception rooms were drab, and the dining room unrelievedly ugly. There was one pinpoint of light. Two students, who had not gone home for vacation consented to show us their rooms. Their suite was cheerful and home like after the rest of the building, and the two students themselves were charming and friendly.

Then, as now, it was the students who made Wheaton…. I was in Wheaton many times last fall before I ventured up onto the campus, for the campus was peopled with many ghosts and I was disinclined to stir the dead leaves of memory…. I saw the old Chapel, which is now a part of the library. And went up to the dorm to the room where the two students had been kind sixteen years before–I roomed with one of them my freshman and sophomore years–and thought of my first night in college when my new roommate and I breathlessly hauled up a pint of ice cream on a string past the Dean’s window. Trum Howard, who furnished the ice cream, could just as well have rung the bell and handed the ice cream to us, but it was much more exciting the other way. Suppose we had plopped the whole carton against Mrs. Garlough’s window! Delicious thought!

“Then, as now, it was the students who made Wheaton.”

Josh McDowell

Josh McDowellIn 1960 a young man named Joslin “Josh” David McDowell transferred to Wheaton College from Kellogg, a community college in Michigan. His pastor had recommended the move. “Wheaton?” asked Josh. “Where’s that, Maryland?” Josh adjusted to Wheaton with some difficulty, his time fully occupied with studies or his house painting job. Advised by his pastor to gravitate toward the more pious students for fellowship, Josh did so, developing solid friendships with godly classmates, all eager to seek God’s face. One day as he waited at a crossing gate near campus, he noticed a car speeding up behind him. To his horror, the car – driven by a drunk – did not stop and barreled into him, pushing Josh’s vehicle onto the tracks at 45 mph. Fortunately Josh missed the path of the train. Though there was no visible injury, a sore neck indicated internal damage. Admitted to the college infirmary where he was confined to a cast and traction, he received a friendly visit from V. Raymond Edman, who stayed for two hours, praying with Josh. He later received a visit from Rev. Torrey Johnson, then-pastor of First Evangelical Free Church and founder (with Billy Graham) of Youth for Christ, who encouraged him in his desire to preach. After recovering, Josh and two friends met a visiting speaker named Bill Bright, founder of Campus Crusade for Christ. Joining the famous evangelist for coffee in the Stupe, Bright drew for them three circles with three thrones, each representing the kinds of people in the world, and who sits on their thrones: 1) the self-controlled unbeliever 2) the Christ-controlled Christian and 3) the carnal Christian. Josh then realized that he must endeavor to place Christ on the throne of his life. At that instant he entered a reinvigorated phase of evangelistic zeal, though he was still resistant to fully surrendering his life for service. Challenged by a “Spiritual Emphasis Week” message from Dr. Richard Halverson, Josh moved yet further toward yielding his will to Christ. That night, after late-night coffee at the Round the Clock cafe in downtown Wheaton, he walked Union Street in the cool, early hours of the morning, prayerfully struggling with the undeniable fact that God was beckoning, overwhelming Josh’s ambitions, calling him to a higher plane. Evidence that demand a verdictBut it was not until he discovered Bright’s “Four Spiritual Laws” among his notebooks that he discerned a distinct purpose and direction for his ministry; and so he finally committed to the Spirit-filled life. This provided the basis for his public ministry, wherein he would engage unbelievers through apologetic debates and exhort weak or undecided believers to pursue the same dynamic empowerment that had revolutionized his own life.

After Wheaton Josh attended Talbot Theological Seminary, graduating Magna Cum Laude with a Master of Divinity degree. In 1964 he joined the staff of Campus Crusade, preaching to thousands of students the world over; and in 1991 he founded Operation Carelift (now called Global Aid Network), one of the largest humanitarian aid organizations in the U.S. Among the 108 books he has authored or co-authored are Evidence that Demands a Verdict (1979), More than a Carpenter (1977) and The Last Christian Generation (2006). Still lecturing, he currently serves as president of Josh McDowell Ministries. His story, up to 1981, is told in Joe Musser’s Josh: The Excitement of the Unexpected.

A Deserved Niche

Born into a musical family and the daughter of a prominent music merchant, Vida Chenoweth and her twin sister Vera gained a wide knowledge of musical instruments early in life. Vida ChenowethTheir musical talent manifested itself in twin performances of two — piano works, clarinet and later, marimba duos. Along with their two brothers, all four children were literate in music before attending school. Public school, attended in Enid, Oklahoma, was supplemented by batteries of teachers and lessons in dance, acrobatics, music, painting and drawing and sports.
Undergraduate studies were at William Woods, then a liberal arts junior college for women, and at Northwestern University’s School of Music. It was during her senior year at Northwestern that Vida suffered the loss of her twin sister. Heart surgery, then in its infancy, was performed on both girls. Vera died in surgery and Vida, after 6 months of painful deliberation, underwent the same surgery in Boston. In her case, it was a complete success. A year later she was touring the Midwest giving solo recitals under auspices of the University of Wisconsin.
A short biographical sketch tends to minimize the struggle to attain, but Chenoweth’s struggle was not in competing with other marimbists. Her competition was with the performers on traditional instruments, and worst of all, she was fighting a blind prejudice against her instrument because of its non-European ancestry. It was a shock to the musical world to hear Chenoweth play the marimba as a classical instrument. It was in the marimba’s favor that Andres Segovia had earned a respected place for the guitar on the concert stage. Audiences were learning that it is the artist, not the instrument, which creates music.
PerformingDuring Chenoweth’s fledgling years in Chicago one goal was foremost, to find a deserved niche for the marimba in serious music circles. Older musicians recognized her talent and the marimba’s potential, but there was no management, no subsidization, no publicity except by word of mouth, and not one musical competition open to her as a marimbist. Even the American Conservatory where she was a graduate student did not permit her to audition for her class’s graduation concert. She made a living by giving marimba lessons in the north shore suburbs and taking part-time jobs in the Loop. Rather than compromise her artistic standards, she earned money outside of music as a typist, census-taker, switchboard operator, waitress and so on. She worked for two years to save enough to hire the Chicago Art Institute’s Fullerton Hall where she gave in 1956 the first public recital of works composed for the marimba. At this recital her original technique for playing polyphonic music was first heard publicly. Chicago’s leading music critic Felix Borowski wrote for the Sun Times:

“…remarkable. Moreover, the performer is blessed with fine musical taste. The nuances obtained were of moving beauty.”

Soon the advice to go to New York was unanimous. Disassembling the marimba and packing it into five 50-pound cases, young Chenoweth departed alone for New York. Her only letter of introduction was written by Rudolph Ganz to the Steinways.
CurbsideIt was not hard to obtain an opportunity to audition at Steinway Hall, but it was hard to find any accommodation in the city which allowed one to practice. The taxi fare to the “Y” was more than anticipated. They refused her instrument, so leaving her 250-pounds of marimba lined along the curb, she began phoning every conceivable listing that might take a musician, all to no avail. There wasn’t enough money for a hotel, and she had no bank account, no affiliations, no relatives. The more hopeless the situation became, the more her tears flowed. One last call to a music student she had known in Chicago at last offered a roof.

In later years the personnel at Steinway Hall and Chenoweth chuckled together over her audition there for management. All the leading concert managers had offices in Steinway Hall, and the way to be heard was to play for them in the recital hall. In grey knee-sox, sandals and drndl skirt, she pushed her marimba cases one by one across the sidewalk from a Checker cab and tied up pedestrian traffic for 10 minutes when one of the cases got stuck in the revolving door. In the recital hall, the managers exhibited their caution by sending their secretaries downstairs to hear the audition. Leaping into a virtuosic Bach number so astonished and excited the secretaries that Chenoweth then sat and waited while they fled to get their bosses to listen. From this moment, audiences demanded Bach of her though she preferred to base her career on new music for the marimba. Her respect for the perfection of Bach’s work is reflected in her refusal to arrange his works; she performed his music note-for-note as he wrote it.

With the premiere of Robert Kurka’s concerto for marimba and orchestra in Carnegie Hall, Hew York, in 1959, the critics of every New York newspaper, every music magazine and of Time magazine as well, wrote rave reviews. It was that event which led to invitations to play throughout the world.

Vida Chenoweth has played on every continent. She made the first recording of marimba music in 1962, for Epic Records. At that time, every major work for marimba (20 in all) was composed for her with the exception of Paul Creston’s Concertino For Marimba and Orchestra, composed before Chenoweth played the marimba. At that time, she was the only career marimbist to have been guest soloist with major orchestras and in major concert halls. In Europe, as it had been earlier in New York, the critics’ preconceived ideas of the marimba dissolved, and praise swung from reverence to ecstasy.

The calendar events that most people recall in their own lives are all but forgotten in Chenoweth’s collage of accomplishments. She seldom remembers her own birthday. The influence of great minds and artists, the times when death was close, grief, an awakening to new spiritual depths, the ability to transfer from one contrastive culture to another, these are the shaping forces of her biography. She is today equally at home in the town of Enid where she was born, a grass-hut village in New Guinea; Chicago where she worked for years in bible translation work, Paris, New York, Guatemala, New Zealand or on the sea.