Judgment Day

Evidence from Scripture / William MillerIt is said that tomorrow, May 21, 2011 is Judgment Day. Billboards around America have declared that the end is near and that Christ will return. Over the course of the subsequent five months the earth will be destroyed. In the history of American religion this is not a new tale or theology. It has been here before, even for the contemporary prognosticator (who once before predicted the end to happen in September 1994).

In the middle of the nineteenth-century William Miller also believed that the return of Christ would occur. He announced that through his study of the bible he determined that the Second Coming of Christ would occur “about the year 1843” — give or take a year or two. He eventually stated more clearly that “Jesus Christ will come again to this earth, cleanse, purify, and take possession of the same, with all the saints, sometime between March 21, 1843 and March 21, 1844.”

A farmer, Miller was also a lay leader in the Baptist church in New York, near what was known as the “burned-over” district that produced other religious movements like Mormonism. Miller began publicly announcing his views in the early 1830s. He published “Evidence from Scripture and history of the second coming of Christ about the year 1843 : exhibited in a course of lectures” and by the early 1840s it began to gain national attention as others took hold of his ideas and publicized them. One such figure was Joshua Vaughan Himes, pastor of Chardon Street Chapel in Boston, who published a newspaper, Signs of the Times. “Millerite” papers began to spring up around the country in cities like New York, Philadelphia and Cleveland. In the early months of 1843 over a half million publications had been printed and distributed.

Miller’s day passed with great disappointment. It is quite likely that on May 22, 2011 the sun will rise as it had the day before reinforcing that no one knows the day or the hour, except the Father.

“God’s Own Party” published from work in the Special Collections

Daniel WilliamsThough many may see the rise of the Religious Right and the engagement of evangelicals in the political sphere as a recent happening, Daniel Williams’ assiduously-researched book, God’s Own Party: the making of the Christian Right, published by Oxford University Press, reveals that its roots go back to the 1920s and 1930s. Williams, assistant professor of history at the University of West Georgia, tells the story of how fundamentalists and evangelicals moved into positions of political power and influence as soul-winning was replaced with social-crusading. Though rooted in the early decades of the twentieth century in a fight against communism a decisive shift occurred mid-century and following as groups like the God's Own PartyNational Association of Evangelicals (whose records were used for this book) and individuals like Billy Graham grew in popularity and influence. By the 1960s Graham was becoming known as the President’s pastor and took on celebrity status. This popularity became a tool for shrewd politicians. By the 1970s litmus-test issues emerged as social controveries abounded like the Equal Rights Amendment, Roe v. Wade, Birth Control and homosexuality. In more recent years, as Williams’ research shows, younger evangelicals expressed concern for environmental and social-justice issues. Williams’ book serves as an essential resource for understanding the current and historical relationship between American evangelical religion and politics.

What Wheaton College Did for Me: Raymond H. Crawford

Raymond H. CrawfordThis installment of “What Wheaton College Did for Me” by Raymond H. Crawford ’40 appeared in the June, 1966, Wheaton Alumni magazine. He was pastor of Grace Baptist Church in Netcong, NJ, and edited a weekly newspaper.

Naturally I want to say it all; obviously I cannot. Some day I may. The long and remarkable shadow of Wheaton College on my life is delineated by an all-embracing phrase, “the constraining love of Christ.” This held me, molded me, directed and disciplined me during the formative years as well as these fabulous years of living “For Christ and His Kingdom.” It all started in Grand Central Station, New York, back in the fall of 1935. Orphaned as a small child, I was a veteran at making decisions; here I made a decision that altered the course of my life. I wanted to go to Ft. Worth but was advised to go to Wheaton. At the ticket window I was still undecided and heard myself saying, “Chicago.” The ride out was a torment of indecision. Somehow, but not triumphantly, I arrived at Wheaton.

That night I stayed with Clarence Hale’s father. And that night I discovered Christian love and concern which, for me, has always expressed the spirit of Wheaton College. My fears were dispelled and my indecision checked. Suddenly I “belonged,” and this extended to the whole Wheaton family. I wanted to be a journalist; God wanted me to be a minister. He used John Ballbach the following February to lead me to Christ. Scores of others nourished this new Christian. Among them were Dr. and Mrs. Tiffany, Mother Winsor and Alice Winsor, Dr. Darien Straw and Dr. Marion Downey. Among the students were Bob Evans, Warren Schuh, Carl F.H. Henry, Dick Seume and many more. Perhaps more than any other Dr. Edman, as pastor of the Gospel Tabernacle and later President of the College, “restored to me the years that the locust has eaten.”

As the final act of love and dedication of Wheaton’s family, Dr. Edman tied the knot with a lovely co-ed on her graduation day. He also provided my wedding suit and shoes! To the question, “How can I ever repay all these Christian tangibles and intangibles?” the answer came, “Pass it on.” I found at Wheaton a seriousness of purpose, dedicated scholarship, ethics and ideals I hardly knew existed. My teachers stimulated me and drilled me in the mental and spiritual disciplines that have followed me through the years. At Wheaton I learned to study. But I learned something more; the quality of heart that gives meaning to our message in a day of false values. After 23 years in one church, 40 miles west of Grand Central Station, we find it necessary to build a new one. In all, five of our church family have gone to Wheaton. My son is a Wheaton grad, married a Wheaton girl and is a minister in Canada. My daughter attended Wheaton and Nyack and is married to a minister serving in West Virginia. That yen for journalism has found a rich place in my ministry. For 15 years – on and off – I have edited the area weekly News-Leader, whenever one of our boys took off for new pastures. This has proved an amazing adjunct to our work. “Friend Wife” teaches in the local high school.

I didn’t know much about God’s leading in 1935, but there are no doubts in 1966. Can you wonder why I have a misty affection for that drafty sanctuary in New York where God spoke and Wheaton answered?

On My Mind – Bruce Howard

Twenty years ago, the Wheaton Alumni magazine began a series of articles in which Wheaton faculty told about their thinking, their research, or their favorite books and people. Professor of Business and Economics Bruce Howard was featured in the Summer 1993 issue.

Depending on who you listen to, the U.S. economy is poised for recovery, recession, significant expansion, or disaster. No one really knows what the economic future will hold, but what we do know is that definite economic challenges face our society today.

One challenge is in the area of productivity. Productivity gains enable a society to increase its standard of living. In 1990, U.S. workers produced, on average, $46,000 worth of goods and services per worker, 25% more than the average Japanese worker and 35% more than the average German worker.

Our growth in productivity, however, has slowed considerably. Over the 35 years from 1937 to 1973, productivity increased by an average of 3% each year. But during the 15-year period from 1973 to 1989, productivity only increased, on average, by .9% a year.

One little-known factor that explains this slowdown in productivity growth is the literacy of our work force. Many estimates show that one in five American adults is functionally illiterate. At least 40 developed nations today have higher functional literacy rates than the United States.

To be illiterate is to be economically disenfranchised. Consider the following: in the decade of the 1980s, college graduates experienced a 16% increase in their real wages. High school graduates saw their real wages fall by 1% and high school dropouts experienced a 12% decline in their real wages. In 1980, a college graduate 10 years into his career was earning 31% more than a contemporary with only a high school diploma. But by 1990, that differential had soared to 86%. This disparity in income is reflected in income taxes. In 1991, Americans with incomes that put them in the highest 5% paid 44.2% of federal income taxes. The top 20% by income paid 72.3% of the federal income tax. The lower 40% by income paid only 1.7% of the federal income tax, mainly because they are generating so little personal income.

We are moving from a manufacturing economy to a “mental” economy. Most of the value that is added to products today is the result of people using their intellect rather than their craftsmanship. Decades ago, people began leaving the farms and moving to factories because that was where the high-paying, value creating jobs were. We had become so good at farming that we just didn’t need as many people to produce all the food we needed.

I was recently in a factory where I watched men and women take plastic caps out of a box and place them on a conveyor belt. They performed this task eight hours a day for a wage of $17.00 an hour. Ten feet away, a million-dollar robot intricately wove and soldered hair-thin wires into a computer for electronic ignitions. What will the future hold for these men and women in a free-trading global economy where billions of others would gladly do the same job for a fraction of their $17.00 wage?

To cope with the changing economic horizon, we need to recognize and deal with the challenge of economically empowering the people in our society so they can participate in the value-creating activities of the next century. One tangible thing that we can do is help people learn to read and develop other basic skills so that they can be full participants in the economy.

Societies today need to focus on the economics of change. In 1960, 25% of the people in France lived or worked on a farm. Today, that number has decreased to less than 6% and continues to fall, Think as well of the enormous changes in the political economies around the world. As people in the world today try to cope with the pace and scope of change, they search for something that is stable, trustworthy, and utterly dependable.

What an opportunity for the Gospel! Christianity offers the glue that can keep a life and world from falling apart. The hope of Christians is based on that which is eternal and unchanging. It is a message for our time; it is a message for all time.

———-
Bruce Howard is Professor of Business and Economics. Prior to joining Wheaton’s faculty in 1980, he was senior auditor for the Northern Trust Company in Chicago. He received his B.A. from Wheaton and his M.S. and Ph.D. from Northern Illinois University. Dr. Howard’s current research explores the impact of interest rates on consumer behavior with respect to the use of debt to fund purchases of consumer durables and housing. He has an interest on the impact of taxation at the state and local level. For the last several years he has been studying the historical underpinnings of societal values as they relate to ordering of economic activity. In conjunction with his teaching career, Dr. Howard maintains an active professional association with Tyndale House Publishers in matters of accounting, taxation and employee benefits. He also has work experience in health care administration and banking. In recent years, Dr. Howard has traveled to Kazakhstan to teach and present papers at Kazak-American Free University and University of Kazakhstan.

“Hearts Beating for Liberty” helps tell the story of Mary Blanchard

Mary Avery Bent BlanchardThe influence and story of Mary Bent Blanchard’s life is, unfortunately, left largely untold. However, Stacey Robertson’s recent book “Hearts Beating for Liberty: women abolitionists in the Old Northwest” helps place Mary’s life into context with other activist women of her day. Robertson’s book challenges many of the traditional histories of abolition that often portray the story of the work to abolish slavery as a solely Eastern cause. She shifts the focus to region known then as the Northwest and shows how the women of Ohio, Indiana, Illinois, Michigan, and Wisconsin helped build a vibrant antislavery movement. Hearts Beating for LibertyOther writers have sought to do the same for the history of the Underground Railroad. Robertson, Oglesby Professor of American Heritage at Bradley University, argues that the Old Northwest had a complicated history of slavery and racism, but its abolitionist citizens created a uniquely collaborative and flexible approach to abolitionism. These “western” women helped build a local focus through unusual activities that crossed the boundaries of cultural propriety as they plunged into Liberty Party politics, boycotts of goods from slave-states and illegally helped fugitives. The work of these women was done right alongside male co-believers, unlike their Eastern counterparts. Robertson tells the pragmatic work of female antislavery societies as they sought to eliminate racist laws, aid fugitive slaves, and build schools for blacks. These women exemplified the capacity to work together to accomplish significant goals.

What Wheaton College Did for Me: M. Douglas Hursh, M.D.

M. Douglas HurshThis edition of “What Wheaton College Did for Me” appeared in the October, 1966, Wheaton Alumni magazine.

When I came to Wheaton College in 1929 I was surprised to find such a friendly, closely-knit group of students and faculty. We seemed like one big family to which everybody belonged. Perhaps it really wasn’t so big (only 600 students then) but nearly twice the size of my high school; and the town was twice as big (although only 8000). But I was the first from my family, or area, to go to Wheaton and it hadn’t been my choice but that of my parents who saw it advertised in a Christian periodical.

The next thing that impressed me was the dedicated lives of the faculty and most of the students. During the fall evangelistic services I realized for the first time that I wasn’t saved, but has succeeded in fooling a lot of people, including my parents.

When about to make the step I was deferred by my definitely non-Christian roommate, and for the next year and a half was influenced by him and a small group of similarly-minded students. In today’s terminology we made up the “rebels,” but there was no element of liberalism – political, economic or theological – just plain anti-“pledge.”

Toward the end of my sophomore year some of the gang who were still around began to tire of living a lie. The consistent daily testimony of real men of God on the faculty and in the administration, as well as the example set by all of our campus leaders, made a definite impact. Several of us accepted Christ, including my roommate and myself. The last two years, by contrast, were happy ones of Christian growth and development. Without them I would have been unprepared for the onslaught against God and His Son that came from every angle in a big state university. Having changed to pre-med in the middle of my junior year, there were some requirements that couldn’t be met before graduation. That meant a semester of undergrad work before medical school. In both place Darwinian evolutions was taught as a fact – and that was 33 years ago.

Evangelical Christians were in such a minority that they scarcely could be heard. There was not Christian Medical Society, but we did have a League of Evangelical Students with an average weekly attendance of 30 on campus of more than 20,000. The Communist front groups had hundreds in them and were given every liberty, while we were restricted. But Wheaton College had given me a reason for the hope that was within, and made me courageous enough to express it to fellow students. Also I was given a vision of a needy world, lost without Christ. Missionary speakers were almost a weekly occurrence in chapel, and were welcomed by those who were seeking God’s will for their lives. As a result, many of us found our places of service and witness – mine to the Moslems of West Africa through the Kano Eye Hospital.

Special Collections researcher publishes “Scandalous Women”

Scandalous Women: the lives and loves of history's most notorious womenWayward wives and warrior queens alongside wild women of the west and amorous artists and amazing adventuresses are the fodder for this book of “herstory.” Elizabeth Mahon took her notable blog and put it into book-form. In this book, “Scandalous Women: the lives and loves of history’s most notorious women,” she writes in an accessible manner that tells the stories of Anne Boleyn to Anna Leonowens. Publisher’s Weekly calls this volume a “Feminist History for Dummies” as it covers the lives of well-known women and generally lesser-known females like Carry Nation who was president of the Women’s Christian Temperance Union in 1900 and busted bars to bits with an axe and called others to do the same. As mentioned, a chapter in Mahon’s book retells the story of Anna Leonowens. Some of Leonowens’ writings are housed in the Kenneth and Margaret Landon Papers at Wheaton College.

On My Mind – Terry Perciante

Twenty years ago, the Wheaton Alumni magazine began a series of articles in which Wheaton faculty told about their thinking, their research, or their favorite books and people. Professor of Mathematics Terry Perciante was featured in the February/March 1992 issue.

Terry PercianteThe Washington Monument stands outside my hotel room window. To the right, I can see the Lincoln Memorial and the White House, shining in the setting Sunday evening sun. This morning I attended the church where Abraham Lincoln worshiped during his presidency and where Scottish immigrant Peter Marshall ministered to multitudes of World War II servicemen.

But sightseeing is not the reason for my visit to Washington. I am part of a three-person team representing the Fermi National Accelerator Laboratory. With representatives from seven other Department of Energy national labs, we will seek to formulate and implement strategies for increasing the effectiveness of mathematics and science education in our nation’s schools. The National Academy of Science, the Mathematical Sciences Education Board, the Department of Energy, the National Council of Teachers of Mathematics, and other agencies are uniting to provide funds for an extensive and long-term effort to stimulate American mathematics and science education.

The tranquility of the monuments and government buildings outside my window is not shared by the schools in our nation. Tomorrow morning they will fill with young people and then deliver education that is measurably inferior to that which is provided by schools in most other industrialized countries.

What can we do to help our students, individuals who will populate this capital city as leaders and citizens in the years ahead? They will certainly need a profound understanding of many scientific and deeply technical issues. Old ways of knowing will not adequately serve citizens during our age of subatomic particle physics, space exploration and astrophysics, fractal geometry and dynamical systems, biological engineering, and the chemistry of superconducting materials.

Unfortunately, most college faculty (even those who view themselves as liberally educated) remain so mathematically and scientifically illiterate that they cannot comprehend books and articles from those disciplines, which so profoundly shape modern life and decision making. What educational hope can there be for our young people?

Indictment of the causes for malaise in American education and culture is altogether too easy. The loss of a national consensus relative to the nature of education, the effects of urban congestion, the decline of social structures such as the family, and other factors could offer excuses for a lack of personal response to the problems.

If believers abdicate their influence in society to people who are not grounded in the love of God and the light of his revelation, then who will act? Lincoln’s action in the midst of a national social crisis and Marshall’s ministry to those in spiritual crisis both provide examples of the kind of commitment that our current educational problems require.

In our meetings, the Fermilab team will seek to join strategies and resources in order to achieve the maximum effect on our young people’s mathematical and scientific growth. And right now, as I return to the laptop computer on my desk, I’ll write another page in a series of books aimed at improving the teaching of mathematics at the secondary and college level.

In April, and again in July, I’ll join with my German and American coauthors to present seminars in Nashville and Chicago that detail wonderful advances in mathematics, but explain them at a level appropriate for secondary school mathematics teachers. By God’s grace, I want others to see me as an individual who loves his discipline and who wants others to become quantitatively enabled so that they can render more effective service than I can.

Would that we could all become people who are not conformed to standards of educational mediocrity, but are instead transformed and made capable of communicating with people who need to know his mercy and grace. The task involves serving Christ well while also serving young people within an educational system that needs reform.

Together, the multitude of Christian mathematics and science educators in our nation can provide living monuments to Christ’s transforming power in the face of overwhelming odds. If God has given special analytical abilities, considerable mathematical and scientific preparation, and opportunities to teach others, then surely by offering these special abilities to the Lordship of the Christ of creation, opportunities will be given by him to apply these gifts in ministries to people and to the educational infrastructure of our nation.

May God enable all of us to become humble agents of change and conveyors of new life in our disciplines, professions, and communities.

———-
Terry Perciante received the bachelor of science degree from Wheaton in 1967 and the Ed.D. from the State University of New York at Buffalo in 1972, when he began teaching at Wheaton. He was named Wheaton’s Junior Teacher of the Year in 1977 and Senior Teacher of the Year in 1994. In 1990, he was one of 700 educators from private colleges across the nation who was recognized by The Sears-Roebuck Foundation for resourcefulness and leadership. He is a member of the National Council of Teachers of Mathematics, and is an organizing force behind Project Teacher, a program funded by the Lilly Endowment. Since 1988 Terry has increasingly worked in fractal geometry and chaos theory with a small international team of writers and researchers headquartered at the University of Bremen in northern Germany. His professional involvement with this team has resulted in his presenting frequent keynote talks at NSF institutes, symposia, and professional meetings especially relating to aspects of dynamical systems.

Clouds of Witnesses published from the Evangelism & Missions Collection

Clouds of Witnesses by Mark Noll and Carolyn NystromThrough nearly a dozen and a half biographical sketches Nystrom and Noll take the reader to Africa and Asia to see the lives of Christian believers in other lands and in other times. These stories span a century from the 1880s to the 1980s as the variety of Christian faith and practice are displayed in the lives of these inspiring individuals. Historian Philip Jenkins has clearly articulated in The Next Christendom: the rise of global Christianity the growth of Christianity in regions like Africa and Asia, but Clouds of Witnesses puts names and faces on that rise and growth. These are stories of the individuals, like Bernard Mizeki, Byang Koto, Wang Mingdao and Song Shangjie, who have lived their faith and sacrificed to spread the good news of Christ’s gospel. It is for this purpose — to encourage missions and evangelism and to document the lives of those involved in these activities — that the Evangelism & Missions Collection exists. This collection was useful in the research of this volume. This book can also serve as a companion to Mark Noll’s award-winning book The New Shape of World Christianity: How American Experience Reflects Global Faith. Noll’s papers are also a part of the Archives & Special Collections at Wheaton College. All of the titles mention herein will help you understand how the Christian faith has been spread, fostered and grown as a result of the Great Commission.

The Crafty Mr. Ulricson

Throughout his teaching career at Knox College in Galesburg, Illinois, Dr. R. Lance Factor, George Appleton Lawrence Distinguished Service Professor and Chair of Philosophy, had noticed several odd flourishes adorning the interior and exterior of Old Main, the historic central campus hall where Lincoln debated Douglas in 1858. Investigating its history, Factor unearthed fascinating secrets permeating the very foundation of the building.

Charles UlricsonKnox College, founded by rock-ribbed Presbyterian pioneers who despised both slavery and oath-bound fraternities, had existed for nearly twenty years when its crosstown competitor, Lombard College, founded by Unitarian Universalists, erected in 1855 an attractive central building. Anxious to equal or exceed this accomplishment, then-president Jonathan Blanchard and the Knox trustees concentrated on raising funds and locating an architect. Rejecting plans presented by a Calvinist firm in Chicago, Blanchard sought Mr. Charles Ulricson, the project’s contractor who had also designed churches, mansions and offices in Galesburg and other midwestern locations. A Swedish immigrant, Ulricson’s cool, competent demeanor appealed to Blanchard and the board, who nicknamed him “the urbane Mr. Ulricson.” Working quickly and efficiently, Ulricson presented an agreeable plan to the administration and construction commenced. Completed in 1857, the three-storey hall, topped by a temple-like belltower, commanded a magnificent view of the prairie, a benefit which the Lombard building did not offer, much to the delight of Knox constituents.

Professor Factor, continuing his careful perusal of ledgers, journals, correspondence and other documents, discovered that Ulricson had studied under renowned architectural masters in New York City, learning the principles of sacred geometry and alchemical engineering. A loyal disciple, he departed their tutelage a member of “the sacred priesthood of architecture” and eventually settled in Peoria, Illinois, happily applying his vast knowledge of mystic ratios and sacred numbers to his projects – chiefly Knox College. In brief, Old Main is a purely Masonic talisman. Its existence as a beloved landmark is particularly ironic considering that Jonathan Blanchard, later president of Wheaton College, founded in 1868 the National Christian Association as an instrument dedicated to eradicating the influence of Freemasonry from American church life. Undoubtedly he and the trustees were entirely unaware of the hidden esoteric meanings and sacred symbology woven into every tile, window and doorway. According to Factor, Ulricson likely believed that his building might capture the positive energies of the “the Great Geometer,” sanctifying and edifying its occupants. Through the influence of occultic design Ulricson might have sought to mystically unify the opposing, aggressive forces of Jonathan Blanchard and George Gale, founder of the college and the city. Both were strong-willed and often locked horns, fomenting division among the Galesburg citizenry. If Charles Ulricson was “urbane,” he was also surely crafty as he advanced the “craft” of Freemasonry through means both brazen and surreptitious.